All “Christian Denominations” or “Christian Group Names” or Movements are Contrary to the Mashiach

If you belong to a Christian denomination or a Christian Group or movement no matter what it is called, you are found in the spirit of anti-Mashiach (anti-Christos). I cannot say it more clear. If you do not understand this, you have fallen from grace or grace was never given you by God. The assemblies of God (the ones Yeshua spoke of when He said the gates of sheol will not prevail againt them) are simply called the assembly of this place or that. There is no other witness in the writings of the apostolos of the assembly of God being called anything else. If you call yourself Evangel Ministries, you are contrary to the Mashiach. This is a Christian group name. If you call yourself “The Well”, you are contrary to the Mashiach. If you call yourself the “Assembly of God” or “Church of Christ” denomination, you are contrary to the Mashiach. If you call yourself Roman Catholic, you are contrary to Christ. If you call yourself by your doctrine or any other name you are contrary to the Mashiach. If you call yourself a Calvinist, or Armenianist, or an Augustinian, or Reformed, or Lutheran or Apostolic, or Baptist or whatever name that can be invented, you are contrary to the Mashiach. If you say belong to the “home church” movement, you are in a spirit that is contrary to the Mashiach. If you say you belong to the “Messianic Hebrew” movement, this is contrary to the Mashiach. If you say your are a Messianic Gentile, you are contrary to the Mashiach. If you say you belong to the “Prophetic movement”, this is contrary to the Mashiach. The Mashiach, Yeshua, is the sum of all things. There is only Yeshua ha Mashiach and nothing else.

All that is needful to be said concerning the understanding of the Mashiach about this matter is what Paul writes in 1 Corinthians, “Now I beseech you, brethren (male and female), by the name of our Lord Yeshua ha Mashiach, that you all speak the same thing, and that there be no divisions among you, but that you be perfectly joined together in the same mind and in the same judgment. For it has been declared unto me of your, brethren, by them of Chloe, that there are contentions among you. Now this I say, that every one of you that saith, I am of Paul and I am of Apollos, and I am of Cephas (Peter) and I am of the Mashiach. Is the Mashiach divided? Was Paul crucified for you? Or were you baptized (dipped in water) in the name of Paul? I thank God I baptized none of you, but Crispus and Gaius, lest any should say that I had baptized in my own name. And I baptized also the household of Stephen, besides that, I know of no others that I baptized. For the Mashiach sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of the Mashiach should be made of none effect. For the preaching of the cross is to them that perish, foolishness, but unto us which are being saved, it is the power of God. For it is written, “I WILL DESTROY THE WISDOM OF THE WISE, AND WILL BRING TO NOTHING THE UNDERSTANDING OF THE PRUDENT.” In Chapter 10 of Corinthians Paul writes, “For there must be HERESIAS (untranslated word meaning opinion, or private interpretation or contention) among you (the assemblies of God), that they which are approved (of God) may be manifest among you.”

 I judge Paul’s words by the one true gospel, and by the grace given to me, I find them true.  All “Christian denominations” and “group names” or “movements” are contrary to the Mashiach, antichristos.

I mark this letter by the one true gospel I know I declare by the will and grace of God. The one true gospel is the Mashiach, Yeshua of Nazareth, died for our sins according to the Old Testament, He was buried and He rose again the third day according to the Old Testament (Tananch).

Calvinism uncloaked

Beloved, I have written unto you before about the false doctrines of Calvin, and it is necessary to speak of it again. The false accusers ways are deceptive. He speaks of the doctrine of justification by grace and then mixed it with words such as “God does not love all men, and Yeshua did not die for all men”. Let it be clear that those who follow Calvin’s teaching have this understanding. They preach doctrine over the one true gospel, and the one true gospel is the Mashiach died for our sins according to the Old Testament (Tanach), He was buried and He rose again the third day according to the Tanach (Old Testament). They say that a man is saved by grace. This is true. They say that it is the will of God that a man receives grace. This is true! And then they say God hates the majority of men, and Yeshua did not die for all men. And the sheep are deceived trusting the false prophets. The gospel was not preached by Calvin, not the one true gospel, which no one who walks in the true grace of God will ever reject. They say their doctrine is  grace, and yet add to it that  God hates the vast majority of men that ever lived. And the sheep are deceived. Why does not the false accuser openly declare his doctrine and call it what it is. Again those who follow Calvin understand  that God hates the vast majority of men; that Yeshua the Mashiach did not die for all men. The false accuser is what he is, a false accuser of God. God loves all men without partiality, and Yeshua died for all men.

But beloved, those who say God hates the vast majority of all men, they have argued much with those who say men have a free will. The false prophets argue among themselves. One saying that God hates most men, and Yeshua did not die for all men,  and the other saying that man has a free will. They are both of their father, the false accuser. Men can only accept the one true gospel by the will and then the grace of God. The one true gospel is preached, and then God decides. We do not make a decision for Christ. Please look at the conversion of Paul. We do not decide to say a sinner’s prayer. We do not decide to join a church or get baptized. We do not decide to be a Christian. God makes choice and grants us grace. And then we repent, and are dipped in water in Yeshua’s name, and follow on in His works, as long as there is grace which is only given by God. And the gospel is continued to be preached in our hearing by the will and grace of God. He that endureth to the end shall be saved.

Charles Spurgeon (1834-1892)

Beloved, if a man does not understand his own conversion, how will he be used of God to speak the word of God. The following is from http://www.scriptoriumdaily.com/2009/01/06/today-charles-spurgeon-was-converted-1850/. (The writers words in italics and mine in bold)

By one count, he told the story of his conversion 280 times in his published sermons, so some minor variations have slipped into the accounts. Here is my favorite:

I sometimes think I might have been in darkness and despair now, had it not been for the goodness of God in sending a snowstorm one Sunday morning, when I was going to a place of worship. (If God does not grant grace to accept the one true gospel, then our eyes shall not be opened. There is no thinking about it. It is true and sure.) When I could go no further, I turned down a court and came to a little Primitive Methodist Chapel. In that chapel there might be a dozen or fifteen people. The minister did not come that morning: snowed up, I suppose. A poor man, a shoemaker, a tailor, or something of that sort, went up into the pulpit to preach. He was obliged to stick to his text, for the simple reason that he had nothing else to say. The text was, ‘Look unto Me, and be ye saved, all the ends of the earth.’ He did not even pronounce the words rightly, but that did not matter. (Yes, somewhere in the conversion of a person there must be “according to the scriptures” (the Tanach). Most of the chosen ones have another man sent from God to preach the one true gospel to us, and yet, there are some, a few, that God Himself preaches the one true gospel, as Paul. If this is not known a person might very well reject the gospel preached to one as Paul by Yeshua Himself.  The Spirit must declare the scriptures of the prophets, it must be the Spirit of God who zealously only testifies of Yeshua.

There was, I thought, a glimpse of hope for me in the text. He began thus: ‘My dear friends, this is a very simple text indeed. It says, “Look.” Now that does not take a deal of effort. It ain’t lifting your foot or your finger; it is just “look.” Well, a man need not go to college to learn to look. You may be the biggest fool, and yet you can look. A man need not be worth a thousand a year to look. Anyone can look; a child can look. But this is what the text says. Then it says, “Look unto Me.” ‘Ay,’ said he, in broad Essex, ‘many of ye are looking to yourselves. No use looking there. You’ll never find comfort in yourselves.’ Then the good man followed up his text in this way: ‘Look unto Me: I am sweating great drops of blood. Look unto Me; I am hanging on the Cross. Look: I am dead and buried. Look unto Me; I rise again. Look unto Me; I ascend; I am sitting at the Father’s right hand. O, look to Me! Look to Me!’ When he had got about that length, and managed to spin out ten minutes, he was at the length of his tether. (The Tanach, the Old Testament testifies of Yeshua. This is sure and true. Consider Yeshua in the scriptures of the prophets as the Spirit of the Father declared and it is fulfilled in Yeshua, Look unto me, Yeshua, and be ye saved, and all the ends of the earth, for I am God, and there is none else. And in the preaching of the one true gospel by the one Spirit of God the Mashiach is declared and all that awaits the person, is if God makes choice. Did God make choice concerning Spurgeon this day. By this record I cannot say. I would have to hear the man and discern the spirit of the man as I declare the one true gospel.

Then he looked at me under the gallery, and I daresay, with so few present, he knew me to be a stranger. He then said, ‘Young man, you look very miserable.’ Well, I did; but I had not been accustomed to have remarks made on my personal appearance from the pulpit before. However, it was a good blow struck. He continued: ‘And you will always be miserable — miserable in life and miserable in death — if you do not obey my text. But if you obey now, this moment, you will be saved.’ (I would have to ask were these words necessary to be spoken to Paul? Is the preaching of the gospel telling a man he is most miserable? No! All have sinned and fallen short of the glory of God, and the words are only understood after grace is given to a man. It was not a unbeliever who wrote Romans 3 but Paul, a believer. The one true gospel is preached, and when a preacher is able to testify and exhort with many other words, men and women attach to this form of teaching by grace and the will of God, then he says “Save yourselves from this untoward generation”. The preacher declared the one true gospel, God gave grace to some, and then ones He gave grace to gladly received his words and were dipped in water in the name of Yeshua. The same day 3000 souls were added. All without calling them miserable sinners.

Then he shouted, as only a Primitive Methodist can, ‘Young man, look to Jesus Christ.’ There and then the cloud was gone, the darkness had rolled away, and that moment I saw the sun; and I could have risen that moment and sung with the most enthusiastic of them of the Precious Blood of Christ.”

In the midst of this event and the words spoken could God have granted grace to Spurgeon. Yes, he could. I knew  a Jewish man who once was a brother, who God came to him in a dream and a vision and revealed a passage in Isaiah that is was concerning the Meshiach who is Yeshua of Nazareth. He was a teenager in a Jewish family and this one God had granted grace to accept the one true gospel. He was rejected by his family and walked in grace for a season. He has since rejected the one true gospel that brought grace to him. 

Concerning Spurgeon though I am left with his preaching that followed after conversion. I am left with a proselyte exalted in the flesh and given the title of pastor at a young age:19. I am left with Spurgeon’s statement in particular, ”Calvinism did not spring from Calvin. We believe that it sprang from the great Founder of all truth.” It was Spurgeon who held to  a teaching (Calvinism) that God does not love all men. That Yeshua ha Mashiach did not die for all men. That God hates the vast majority of men. Even if he began in the Spirit, he finished in the flesh, and his works were burned up, and more so. For this is a true statement, “They went out from us, but they were not of us. For if they were of us, they would no doubt continue with us, but they went out, that they might be made manifest that they were not all of us”, and in another place, “it would have been better for him to have never known the truth.”

Scripture explains scripture, or so they say

It is said that you must interpret scripture by scripture. This is what the false prophets say. They wrap their false doctrines in the Bible, and reason wrongly out of the Bible. They speak of things that they know not. So a word of caution in saying scripture interprets scripture. The one true gospel by the Spirit of grace interprets the Old Testament and gives understanding to understand the New Testament.

When they speak of the “scriptures”, they speak of the Old Testament and the New Testament. They give the same weight to God’s word and the words of men, the writing of apostolos. Yes, the New Testament is the writings of the apostolos, but it is not inspired as the Old Testament. Why would all the apostolos constantly quote from the Old Testament if their words could stand as the scriptures of the prophets (Old). They would not quote from the Old Testament if they found their words alone where as the word of God (Old). They would not need to. And this the false prophets constantly do, speak as the oracle of God, but are without the Spirit of God.

There are “the writings of prophets” and “the writings of the apostolos”. The New (writing of the apostolos) rests on the Old (writing of the prophets). The Old does not rest on the New. The Old prophesies of the Mashiach and His death for our sins, His burial and His resurrection the third day. The New is the understanding of the fulfilled prophecies of the Mashiach. The New in Matthew, Mark, Luke and Yohan proclaim the fulfillment of the prophecies. The New in Acts through Revelation give the understanding found in the Meshiach as the prophecies are declared fulfilled. Beware, “know no man after the flesh, yes though we have known the Meshiach after the flesh, yet henceforth know we Him no more.”

The “New” is judged by the one true gospel. If words are spoken, and understanding given about the writings of the apostolos, it must be judged by the eternal purpose of God in Yeshua, the gospel. “Are these words in harmony with Christ?” is the judgment. It cannot be understood what God has done in other generations unless we understand what God has done in the generation of Yeshua who is the Mashiach of God. This is why the one true gospel must be continually preached to the unbeliever and the believer alike. With the believer there will be the understanding that only comes from God. With the unbeliever he will either accept the one true gospel by God’s will and grace, or he will reject it by God’s will. I will give you an example of judging all doctrine and the writings of the apostolos by the one true gospel. In the purpose of God in the Mashiach, Yeshua died for all men. He tasted death for all men. He loves all men. Then comes along a man who calls himself a Calvinist (or Calvin himself) and he says God does not love all men, and that the Christ did not die for all men. After the second admonition the man of his opinion (heresy) is to be rejected. This is a work of God. God will reject him. I have found the New Testament, the writings of the apostolos, to be sure and true, judged by the gospel . But I exhort you, brethren, to not accept what the apostolos write, but judge their writings by the one true gospel. The prophecies of the Old are accepted as prophecies foretelling the Mashiach’s death for our sins, His burial and His resurrection the third day. The Old is about exercising the grace that is given to all believers to accept the one true gospel as it is foretold in many prophecies. The New is the understanding that comes by the accepting of the Old Testament prophecies and the seeing that comes with the accepting: the seeing of Yeshua. Consider Him!

So does scripture explain scripture? N0? Grace given by man to accept the one true gospel gives the understanding that only comes from God,to give the children of grace understanding that they might judge all things by the gospel, even the writings of the apostolos.

And now saying this, when the gospel is faithfully preached, as my brother Paul (he is my brother as I have judged him by the one true gospel), there comes a time when the following is true:

“For this cause also thank we God without ceasing, because when you received the word of God which you heard of us, you received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.”

I say this that you would not be high-minded. That you would understand the grace and the gifts that God gives to the assembly. That you would understand  a man as Paul who is nothing, but he is who he is in the grace of God. A man who knows nothing, for “knowledge is arrogance but love edifies. If any man thing he knows anything, he knows not as he ought.” But can also say, “How that by the revelation He made known unto me the secret (the one true gospel)…whereby, when you read, you may understand my knowledge in the secret of the Mashaich.” (the one true gospel) And in another place he wrote, “But I certify, to you, brethren, that the gospel which was preached of me is not according to man. For I neither received it of man, neither was I taught it of a man, but by the revelation (the uncovering of the secret) of Yeshua ha Mashiach…but when it pleased God, who separated me from my mother’s womb, and called me by His grace, to reveal His Son in me, that I might preach Him among the nations. Immediately I conferred not with flesh and blood.” I too beloved, say that the gospel preached of me is not according to man, nor was taught me by man (for God would not permit this), but it was revealed by Yeshua ha Mashiach. I too conferred not with flesh and blood. (for God would not permit this either.) And He has made me a faithful minister of the gospel. For the faithfulness God has wrought in the earth is not of the will of a man, but the will and grace of God. The love that is wrought in the earth in this present generation is not of man, but only of God. There is one that is faithful and that is Yeshua ha Mashiach. And so I and those with me strive to continue in the grace that is only found in the Mashiach, who is Yeshua of Nazareth, that we might be saved from sin, and death and judgment. “The gates of sheol (the grave) shall not prevail against the assembly of the living God.”

Well spake the Holy Spirit concerning this generation of judgment

Well spake the Holy Spirit by the prophet Isaiah, Go unto this people, and say, hearing you shall hear and shall not understand, and seeing you shall see, and not perceive. For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed. Lest, they should see with their eyes and hear with their ears and understand with their heart, and should be converted, and I should heal them. Be it know therefore unto you, that the salvation of God is sent unto Yudah, and they will hear it.

When doctrine usurps the one true gospel

Beloved, what number of errors have occurred when doctrine usurps the one true gospel, when God no longer gives grace for the gospel to be preached. I will use one example in the writings of the apostolos, Paul’s first letter to the assembly of Corinth. This letter was written to them who needed God’s mercy to remember the one true gospel that had been preached to them at the first. It is God’ s mercy because they had no longer grace with them that the gospel would be preached among them. They were divided and filled with argument and debates on who was following who. One would argue I am following Cephas, and another  Paul, and another Apollos. And Paul asked which one of these died for you? And the answer is only obvious in the true grace of God: Yeshua of Nazareth, the Mashiach of God. It was the assembly at Corinth who when they gathered together to partake of the Lord’s supper, could not see the need of others, and consumed all their drink and food on themselves and deprived those who had need. Deprived the needy in the flesh, let alone the cold water of the word of God, until those who had an abundance were drunk in their gathering together in the name of the Lord. Paul does not even rebuke them for their drunkeness, but he rebukes them for their partiality. And it became worse yet. “It is reported commonly that there is fornication among the assembly, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.” A son should have a sexual relationship with his own father’s wife. “And you are puffed up, and have not rather mourned, that he that hath done this deed, might be taken away from among you.” This is what happens when doctrine usurps the one true gospel. First there is God who permits not the gospel to be preached, and then there is all manner of false doctrine and then unrighteousness. How presumptuous we are to think God must give us grace to preach the one true gospel. Holding the truth in unrighteousness will lead to a reprobate mind, a false prophet and those who follow them.  (Romans 1:18ff)

When men seek after God according to the flesh, or by doctrine, rather than the spirit and the gospel, they fall into all manner of false doctrine (in bold), such as:

God does not love all men. To all who call themselves Calvinist make this your main point of doctrine, so the sheep will see what you are about. This false doctrine is in direct contradiction to the very words of Yeshua, “God so loves the world, that He gave His only begotten Son, that whosoever believeth will not perish but have life everlasting.” Yohan the apostolos says “God is love”. But they are unable to see it.

God loves only a few, and hates the rest of man. The sheep do not know how many believe this false doctrine.

Man has a free will. Man is a slave to sin or a slave to unrighteousness.

Peter was the first pope. Matthew 16 clearly states it is God making choice by His grace and revealing the Mashiach  to man that the assembly of  God will be built upon, the revealing of the Son by the Father, and not any other man. There is one mediator between God and man, the man, the Mashiach, Yeshua.

Those who call themselves Christians who think abortion is not a sin. This is false doctrine, and widespread. The false porphets will not put this off from among them. They will not call out those who promote the killing of child in the womb.

Prosperity gospel and Law. That somehow God needs anything from us, and we can provoke God by any means to give to us.

Christian principles and laws. Baptism, tithing, church attendance, etc. If a Law could have been given to produce righteousness one would have surely been given and Yeshua ha Mashiach would not have died on a cross. If you must have Laws, here are two: “thou shalt not covet (lust, desire)” and “cursed is the man that hangeth on a tree.” And all the Law is fullfilled in these two,  “Love the Lord thy God with the whole heart and the thy whole soul and thy whole heart” and “Love thy neighbor as thyself, without a grudge.”

Calvinism and Arminianism are both contrary to Christ

Did Calvin die for you? No! Did Arminius die for you? No! Did Luther die for you? No! Did Peter and popes and Paul die for you? Of course not! There is only one who died for all men, Yeshua ha Mashiach. Beloved, Calvin and Arminius both usurped doctrine over the one true gospel. They ceased preaching the gospel, or never preached it at all. For to declare doctrine over the one true gospel is to depart from the true gospel and the grace of God. And the one true gospel is the Christ, Yeshua of Nazareth, died for our sins according to the writings of the prophets (Tanach or Old Testament), He was buried and He rose again according to the Old Testament (Tanach).

Calvin and Arminius did not preach the one true gospel by their writings I have read. And their doctrine shows their fall from grace, if there ever was grace. Arminius declared that men have a free will. We are either a slave to sin, or a slave to righteousness. Either our father is the Father of lights, or the false accuser, the father of lies. Man does not have a free will. He cannot make a decision for Christ. Look at the conversion of Paul that was set forth a pattern of grace for us. Where is free will in his conversion? There is none. There is God knocking Paul down. There is only the will of God. For God chooses us, the election of grace, before we did any evil or good.

Calvin speaks of limited atonement and God not loving all men. Calvin and those who follow him say that God hates the majority of men, and loves a few. The words of Yeshua the Mashiach state, “God so loved the world that He gave His only begotten Son”. James another apostolos says, “the end of the Lord is the Lord is very pitiful and of tender mercies”. And the word of the Lord over and over states ”His mercy endureth forever.” The fruit of Calvin’s doctrine is obvious in the consenting of the death of Servetus. How can a man who consents to the death of another, have life abiding with him? For the letter killeth, but the Spirit of the Father who zealously only testifies of Yeshua gives life.

Calvin preached eternal security, that a believer cannot fall from grace. This is self-evident in the grace of God in the writings of the apostolos, that a believer can fall from grace, else there would be no false prophets, for false prophets, antichristos come from us. But what use is it for a man to say believers can fall from grace, and that they have a free will. This is what Arminius taught. Part of a truth is no truth at all. A little leaven leaveneth the whole lump. A little false doctrine effects all one’s doctrine.

Beloved, whether Calvin or Arminius or Luther, they did not die for you. I say by the Spirit of the Lord that all denominations without exception are contrary to Christ. The assemblies of God are simply known by the place they are found, where the candlestick has been placed by God.