Judge all things by the gospel, not by doctrine

ROm 2:16 (KJV): “In the day when God shall judge the secrets of men by Yeshua ha Mashiach according to my gospel.”

The literal order of the words in Greek is: “In a day when judges God the hidden things of man according to “the gospel” of mine through Yeshua ha Mashiach.” Notice, beloved, that the Greek gives a greater emphasis on “the gospel”.  It is not just a gospel, it is “the gospel”. This is the pattern throughout the New Testament writings. There is not many gospels, but one gospel, “the gospel”. For there is one and only one gospel. And this one gospel is what Paul calls “mine”. And in the day of judgment God will judge all things by the gospel through Yeshua, the Mashiach who is the fulfillment of the Tanach/Old Testament. And the one true gospel without controversy in the grace of God, is the Mashiach, Yeshua of Nazareth, died for our sins according to the Old Testament, He was buried and He rose again the third day according to the Old Testament.

God judges all things  by the gospel and so do the children of grace. For God has granted them grace to accept the one true gospel. The acceptance of the one true gospel is not a work of the will of man, but a work of the will of God! And so, as are all things by the will of God. The doctrine is judged by the one true gospel. Doctrine does not judge the gospel (this is common in this generation of judgment). Doctrine is not the same, as the one true gospel. The gospel is not doctrine, but doctrine proceeds from the gospel. One cannot say that doctrine is the power of God unto salvation. For doctrine comes forth from the one true gospel. The one true gospel does not come forth from doctrine. The gospel comes forth to the chosen ones by the will and the grace of God. Doctrine can be corrupted, but the one true gospel cannot be corrupted, for it is the power of God unto salvation. The one true gospel can either be preached or it is not, and this is the will of God. Can God’s power be corrupted? NO! No man can preach the one true gospel by his own will. Though men can preach the gospel out of wrong motives, I will rejoice as did Paul, the apostolos, when the gospel is preached out of wrong motives. The gospel preached from wrong motives is the will of God. If the gospel is preached with wrong motives, envy and strife, it is none the less preached, and the chosen ones are able to hear and rejoice, for at least the gospel is preached. In our generation for the most part the one true gospel is not preached. Other gospels are preached. Other Jesus are preached.A message out of other spirits than the Spirit of God our preached.

And so we judge all things by the one true gospel. We declare the one true gospel and all people are judged and will be judged by the gospel. For either there will be the grace that only comes from God, so a person is attached to this form of teaching, or there will be the rejection of the one true gospel. Whether rejection or acceptances, both are the will of God.

Wherever the true grace of God is, there is the preaching of the one true gospel. For the one true gospel cannot be preached without the true grace of God. And in the place where the preaching of the one true gospel is, there, will be, the assembly of God, chosen by God and attached to the one true gospel by grace. For as they walk in the true grace of God, God will remind them of the gospel. As they walk in the true grace of God the gospel is declared over and over. And they listen for the one true gospel to be preached in other  places in the earth. And they will judge righteously if the one true gospel is what they hear, as they stand in the true grace of God. If they hear not the one true gospel, “my sheep hear not the voice of another”. And it is the same in all the assemblies of God where the one true gospel is preached in all generations. Now there are gifts given to the assembly of God at large, apostolos, prophets, evangelists (declarers of the one true gospel), pastors (shepherds) and teachers. Mutual faith is comforted in the preaching of the one true gospel. You need not any person to teach you, assembly of God, for you have the anointing and know all things. For in the midst of the assemblies of God out of the mouth of people come the word of God as the gospel is declared. And the mercy of God can be given to an assembly established by God, even if they forsake the one true gospel (as Corinth who Paul had to remind them of the one true gospel that they had ceased to preach because of their divisions. For if there are divisions, debates and argument, these supplant the preaching of the one true gospel). There could be mercy even for an act that Peter performed, dissembling with other believers of the one true gospel (letter to the Galatians). This was hypocrisy and partiality. But do not be presumptuous. This is only the mercy of God. For after Yeshua ha Mashiach there remains no more sacrifice of sins, but a fearful looking at the wrath of God.

Now those who walk in the true grace of God judge all things, but are judged by none. For who shall lay a charge against God’s elect? Now there is false doctrine. And I judge false doctrine by the one true gospel, whether it is contrary to the Mashiach or not. Can I be deceived? As long as we are in the flesh we can be deceived. God grant us grace to not be presumptuous, and this too, is by the preaching of the one true gospel. God keeps us by the preaching of the one true gospel of grace. Oh, that the one true gospel would be continually preached in all the assemblies in Yeshua’s name, we beseech you, our God and Father in the name of Yeshua. The one true gospel is the power of God. Yeshua Himself is our security. Can we endure to the end and forsake the one true gospel? No! Can we endure to the end and lack understanding? No! Look at Yeshua! Can we endure to the end and forsake the assembly where the gospel is preached? No! Can we resist, reject, or ignore the true grace of God and endure to the end? No! How much understanding can we be lacking of the whole counsel of God and endure to the end. I tell you, we will possess the whole counsel of God and be taught of God or we will perish. The children of grace are not ignorant of the plan and purpose of God. We have the mind of the Mashiach.

To an assembly where I hear the one true gospel being preached, I would not say to them, “O foolish ones, who hath bewitched you, that you should not obey the truth, before whose eyes Yeshua ha Mashiach hath been evidently set forth crucified among you.” For they have not departed from the one true gospel, but are walking in the true grace of God.

Can the one true gospel I preach, be preached too much? In over the twenty years God has made me an able minister of the gospel I have never seen the one true gospel preached too much. It can always be declared more, nothing lacking. “Not forsaking the assembling of yourselves as is the manner of some, but exhorting one another more and more, as you see the day of judgment approaching.” And how do the chosen ones of God exhort one another? Desiring the most to prophesy, declaring the Mashiach from the scriptures of the prophets. Opening and alleging that the Christ must needs have suffered and risen again from the dead and that this Yeshua who I preach to you is the Mashiach. Or continuing to this day witnessing to both small and great saying none other things than those which the prophets and Moshah did say should come, that the Mashiach should suffer and that He should rise from the dead and should show light unto the people and the nations (Gentiles). Expounding to one another and testifying the kingdom of God persuading them concerning Yeshua, both out of the Law of Moshah and out of the prophets from morning till evening. No, the one true gospel cannot be preached too much, only as much as God will’s.

He who has ears to hear, let him hear what the Spirit says to the assemblies.

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