Reasonable things to ask a believer

Beloved, there are reasonable things to ask a believer, and especially one who is called a “messenger”. A messenger can do great good, but also great harm. A messenger and a prophet are one and the same. For a true prophet is one who speaks for God. The false prophet is one who speaks for his father, the father of lies. What is the difference between a false messenger, a false prophet, a false apostolos or a “wolf in sheep’s clothing seeking whom they may devour”? None! So if a messenger is false, he is a false prophet. It does not matter whether he denies he is a prophet or not, he says he speaks truth, and he is false. The false prophet is contrary to the words of Yeshua, “a prophet is not without honor except in his own land”. And there is one false prophet among us greater than the rest, most contrary to the very words of Yeshua. He is antichristos. He is the son of perdition, the man of sin, the betrayer of the assembly. He was a chosen of God to be the betrayer, and a thief from the beginning.

If I speak to a believer I will first declare the one true gospel to him or he. And the one true gospel without controversy in the true grace of God, is the Mashiach, Yeshua of Nazareth, died for our sins according to the Tanach (Old Testament), He was buried and He rose again the third day according to the Tanach. (Luke 24, 1 Cor 15:1-6). What is it that one who calls themself a Christian denies that this is the one and only true gospel of God? If this gospel is rejected in any form, that person has fallen from grace or has never known the truth. Now as I preach the “word (the word of God, Tanach) by the one true gospel” a person may hear what I say (with spiritual ears), and we shall (not might) have fellowship one with another all the rest of our days in the flesh as we remain in the grace of God by grace. The person who was given grace by God to accept the one true gospel is of my brethren in Yeshua. There is neither male or female, bond or free, black or white, or any other distinction in the Mashiach. There are some who do not seem to know that God has chosen believers together as an assembly of God, the Body of the Mashiach, and we shall abide in the presence of God forever. The assembly of God, those in the Mashiach are not divided. For the Mashiach is not diviided. Do you not know that the brethren “are my mother and brother and my sister”? Do you not know that my earthly brethren have rejected the one true gospel, but the heavenly brethren have obtained grace according to the will of God to be partakers of the divine nature together. Do you not know that we, the children of grace, are predestined to be conformed to the image of God the Father’s Son raised from the dead? Do you not know the children of grace are they endure to the end and shall never die? To be absent from the body is to be present with the Lord. Do you not know that when the children of grace depart from the flesh there abode is in the presence of God, and not sheol (the grave)? Do you not know that after death the children of grace do not abide in sheol? So why would these abide with the children of sheol in the days of the flesh and reject the children of grace? Abide with the children of light and the Father of lights and live. When the one true gospel is preached among brethren they are bound by grace to one another from that day forth even to eternity. They do not ignore each other, or they have been deceived. In grace there is fellowship. This is not conditional. It is a law of grace and the law of love. The brethren will have fellowship one with another. They shall love one another. For if there is no love, there is no grace. And where the one true gospel is preached there are exploits of God’s love.

I could also ask one who is called a Christian, what message is preached in the place he or she assembles? And since there is only one gospel, and it is well known, I would expect to hear, that the message preached in the place is the one true gospel. If this is not the answer given then the gospel has been forsaken or has never been there.

I could ask the one who is called a Christian, perhaps a messenger, tell me about your conversion. If according to truth I would hear of a conversion in the pattern of Paul’s: saved by grace through faith: it is a free gift: not of works lest any man should boast. If their conversion is a testimony of works and what they did and their will, than their conversion is in question.

If I speak to one who is called a messenger” after asking him of what message is preached in the place, I could also ask him of his doctrine. And all things contrary to the Mashiach would be rejected. And after two admonitions he should be treated as a “man of opinion” (heresias/heretick/ to take for oneself the word of God/private interpretation). God cut off the man, this is not a work of the flesh. Watch your God at work. Preach the gospel and see God work.

Moreover brethren the one true gospel has supremacy over all doctrine. For the preaching of the one true gospel will correct wrong doctrine. For even if the gospel is preached with mixed motives (envy and strife), I will rejoice. For the gospel cannot be preached by the will of a man. It is only preached by the will of God; for it is the power of God. And wherever the one true gospel is preached God is able to teach men. I will rejoice, even if they wish to add to my afflictions. I will rejoice.

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