“Now the end of the commandment is love out of a pure heart, and of a good conscience, and of faith unpretended. From which (the faith) some having swerved have turned aside to empty talking, desiring to be teachers of the law, understanding neither what they say, nor the things they strongly affirm. But we know that the law is good, if a man use it lawfully. Knowing this that the law is good, if a man use it lawfully. Knowing this that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers, and murderer of mothers, for manslayers, for fornicators, for homosexuals, for men-stealers, for perjured persons, and if there be any other thing that is contrary to sound doctrine, according to the glorious gospel of the blessed God, which (the one true gospel) was committed to my trust (by grace and the will of God).”
Beloved, if a Law could have been given to produce righteousness, one would have surely been given, and the Mashiach would not need to have died. The Law was given not as a means of producing righteousness for men, but it was given for a great purpose. It is not to be abolished, for Yeshua said, “Think not that I come to destroy the Law, or the Prophets. I am come not destroy, but to fulfill. For verily I say unto you, till heaven and earth pass, one jot or one tittle shall in no wise pass from the Law, till all be fulfilled.” Yeshua said he came to “fulfill the Law and the Prophets”, not just the Prophets only, but He came to fulfill the Law also. As the writing of the Prophets prophesy; so to does the Law prophesy. As the Prophets prophesy of the Mashiach, so does the Torah. Yeshua said in another place to bear witness to this, “the Prophets and the Torah prophesy until Yohan.” So there is the Law that is letter, that some men think incorrectly is a means of producing righteousness, and there is the Law that prophesies of the Mashiach. Not some of the Torah, but all the Torah prophesies of Yeshua, whether it be the sacrifices without blemish, the pattern of the tabernacle and the temple, the furniture and the utensils of the ordinances, the priesthood, Moshah or many of the people of the writings of the Law, they all prophesy of the Mashiach. Before the Mashaich, there was the Zerah or Seed. This is the gospel preached unto Avraham, “in thy Seed all the nations of the earth shall be blessed”, and the Seed is one and the Seed is the Mashiach, and the interpretation sure and true. (Galatians) Yeshua of Nazareth is the Mashiach and the Zera.
So how is the Torah kept lawfully. By keeping it in memory as the rest of the prophecies of the Prophets. As it is written “Line upon line, verse upon verse, here a little, there a little.” Did not the prophet, Moshah, write the Torah? And the word is preached by the gospel, and the word of God is the Torah and the Prophets, and the one true gospel is the Mashiach, Yeshua of Nazareth, died for our sins according to the Tanach (Old Testament), He was buried and He rose again the third day according to the Old Testament (Tanach). (Luke 24, 1 Cor 15:1-6)
There are some who have erred and abolished the Law contrary to the words of Yeshua. The are called Antinominists. Literally they are “those without Law” or “against (anti) the Law (nomen). We, the chosen ones of God by grace keep in memory the Tanach (Old Testament) by the Spirit and the grace of God. We are of the noble Spirit of Yeshua who searched the scriptures (Tanach) daily whether these things be so, and we will never forsake the Law or the Prophets if we endure to the end. For the Law and the Prophets are preached by the one true gospel in the true grace of God. To forsake the Old Testament is to forsake the one true gospel. To forsake the Torah, and not keep it in memory, is to forsake the one true gospel. The writings of the apostolos stand on “it is written”, and what is written, that they stand on? The Tanach, the Law and the Prophets.