All understanding comes from the writings of the prophets (Old Testament or Tanach: they are one and the same) in light of the Mashiach’s death for our sin, His burial and His resurrection the third day. The Law and the Prophets prophesy or foretell the Christ’s death for our sins, His burial and His resurrection the third day. Yeshua of Nazareth is the Mashiach.
The entire Old Testament prophesies of the Mashiach as it is written, “Then said I, Lo, I come: in the volume of the book it is written of me. I delight to do thy will, O my God: yes, thy Law is within my heart.” (Psalms 40:7-8) Is not the prophecy fulfilled in the Mashiach. Did He not delight to do the Father’s will, the Father’s will of dying on a cross for the sins of all men, buried or tasting death for all men, and raised from the dead the third day? Yes, the prophecy is fulfilled in the Mashiach, Yeshua of Nazareth. And the volume of the book is written of this one who delight to do the will of God the Father. And Yeshua said in the days of His flesh, “You search the Tanach, for in them you think you have eternal life, and they are they which testify of Me.”
And in another place it is written, “Whom shall He teach knowledge? Of whom shall He make to understand doctrine. He weaned from the milk, and drawn from the breasts. For precept upon precept, precept upon precept, line upon line, line upon line, here a little, and there a little. For with stammering (stuttering) lips and another tongue will I speak to this people. To whom He said, this is the rest that you may casue the weary to rest, and this is refreshing, yet they would not hear. But the word of the Lord was unto them precept upon precept, precept upon precept, line upon line, line upon line, here a little and there a little, that they may go, and fall backward, and be broken, and snared and taken.” (Isaiah 28) Is not the prophecy fulfilled in Yeshua ha Mashiach? As the God the Father taught the Son knowledge and understanding of doctrine and the eternal purpose of God in the Mashiach, the one true gospel. Did not Yeshua know the gospel? Yes, of course. And He was weaned from the milk of the word of God, and the breast of God, the very Spirit of God who is zealous concerning His eternal purpose in the Mashiach. How the Father loves the Son who is obedient unto death, even the death of a cross! Yes, death on a cross. And why on a cross? For salvation is of Yudah (the Jews). And the gospel is the pwoer of God unto salvation, saved from sin and death and judgment, to everyone who believeth, to the those of Yudah first, and the Gentile (nations). And all who abided in the grace and the words of Yeshua after His resurrection were spared the judgment and the crucifixions of Yerushalem in 70 AD. He was crucified and judged for all men, especially those of Yudah. How many partook of a judgment Yeshua ha Mashiach took fully in His flesh in 70 AD, and how many of the nations will do the same in this crooked generation as the judgment of God falls upon this land. For the time of the Gentiles is fulfilled. And Yeshua tasted death for all men. And whosoever God gives grace in all generations and endures to the end by grace, they have all been delivered from sin and death. And all who abided in the generations of judgment were delivered from judgment.
And how did the Mashiach learn? From the writings of the prophets (Tanach). And the preaching of the gospel is like a man with a stuttering tongue speaking in a foreign language. A stuttering message in a foreign language. “For He came to His own and His own received Him not.” “For had they known the Lord of glory they would not have crucified Him.” And the stuttering message is the one true gospel, the Mashiach died for our sins according to the Tanach, He was buried and He rose again the third day according to the Tanach, and the foreign language is the language of the Spirit of God which the ones chosen of God do not know. As Paul writes and I agree, “Now we have received , not the spirit of the world, but the Spirit which is of God, that we might know the things which are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Spirit teacheth, comparing things of the spirit with the spirit. But the natural man receiveth not the things of the Spirit of God, for they are foolishness unto him, because they are discerned of the spirit. But he that is of the spirit judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of the Mashiach.”