Beloved, all understanding comes from the scriptures of the prophets (Old Testament or Tanach) in the foretelling of the Mashiach’s death for our sins, and according to the Tanach, His burial and His resurrection the third day, and according to the Tanach. Yeshua of “Nazareth” is the Mashiach. And the understanding at the beginning when grace first comes is that Yeshua the Mashiach died for all men, and thus, He loves all men. “The love of God is shed abroad in the chosen ones’ hearts by the Holy Spirit which is given to us.”… “But as touching brotherly love you need not that I write unto you. For you yourselves are taught of God to love one another.”
In the grace of God there is love toward all men, and without partiality. “My brethren, there is no favoring of an individual in the faith of our Lord, Yeshua, the Mashiach of glory.”…”For you are all the children of God by the faith of the Mashiach, Yeshua. For as many of you as have been dipped (baptized) into the Mashiach, have put (have been clothed) on the Mashiach. There is neither one of Yudah nor the Greek. There is neither slave or free. There is neither male or female. For you are all one in the Mashiach, Yeshua. And if you be the Mashiach’s, then are you Avraham’s seed, and heirs according to the promise.” (And the promise is “in thy seed all the nations of the earth shall be blessed”… and the seed is one, and the seed is the Mashiach. The interpretation sure and true!)
There is only love and no partiality in the Mashiach. ”For if there come into your assembly a man with a gold ring, in goodly apparel, and there also come in also a poor man in vile raiment, and you have respect to him that wears the gay clothing, and say unto him, Sit thou here in a good place, and say to the poor, Stand thou there (don’t sit as the rich man, but stand as a poor man), or sit here under my footstool, are you not partial in yourselves, and are become judges of evil thoughts? Hearken my brethren, hath not God chosen the poor of the world (poor in spirit) rich in the faith, and heirs of the kingdom which He has promised to them that love Him? But you despise the poor. Do not rich men oppress you, and draw you before the judgment seats? Do not they (the rich men) blaspheme that worthy name by which you are called? If you fulfill the royal law according to the scriptures (Tanach, as it is written), You shall love thy neighbor thusly, you do well (Look at Yeshua the Mashiach. For He bore no grudge against His neighbors, against all men.) But if you have respect of persons, you commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point (love your neighbor thusly), he is guilty of all (the Law).”
There is no partiality in the Mashiach. “Wherefore whosoever shall eat this bread, and drink this cup of the Lord unworthily, shall be guilty of the body and blood of the Lord. But let a person examine themselves, and then eat of that bread and drink of the cup. For he that eats and drinks unworthily (not examining themselves), eats and drinks damnation (very judgment and/or the grave, sheol) to himself, not discerning the Lord’s body. For this cause many are weak (partiality, not discerning correctly the Lord’s body) and sick among you and many sleep. For if we would judge ourselves, we would not be judged. But when we are judged, (for being partial, not correctly discerning the Lord’s body) we are chastened of the Lord, that we should not be condemned with the world. Wherefore, my brethren, when you come together to eat, wait for one another, and if any man hunger, let him eat at home, that you not come together for condemnation.” (Paul does not rebuke them for their drunkeness, but for their partiality. For if they were not partial, they would not be drunk. For if they were not partial, they would most certainly be aware of the spiritual needs of the brethren, and the fleshly needs would not be lacking. For if spiritual needs are met, most certainly will the fleshly needs be met.) And so if they are the Mashiach’s so are we. Judge a good judgment by the one true gospel. For no person by their own will can attach themselves to this form of teaching, the one true gospel. It can only be by the will of God and His grace, and to whomever He gives grace they are the children. So discern the children, and hate not the brethren. For how can one say they love God whom they do not see, and hate their brother whom they see. It is a grave error for one who calls themselves a Christian to hate a chosen one. They are deceived in their sin, and have fallen from grace. There absolutely is no partiality in the Mashiach. Perfect love casts out all fear, fear of judgment and death. For in the Mashiach there is neither slave or free, rich or poor, one of Yudah or Gentile (nations), black or white, male or female, we are all one in the Mashiach. All are fellow-heirs chosen by God in whatever state in the flesh they are in, when God converts them, married or singled, bond or free. This state is the purpose of God. Be first content in whatever state you are in. And let the will of God be fulfilled. For your life is no longer yours, but it is God’s in the Mashiach. And no man is able to take your life, for God is in control of all things, and will not allow one hair of your body to be removed unless He wills it.