In the Mashiach there is neither Jew (one of Yudah) or Greek (Gentile). There is neither slave or free. There is neither male or female. There is neither black or white. For we are all one in the Mashiach, Yeshua. And if you be the Mashiach’s, then are you Avraham’s seed, and of the “Seed”, and heirs according to the promise. And the Seed is one, and the Seed is the Mashiach, and the interpretation sure and true. And because we are one in the Mashiach, I say not “spiritual man”, but a “spiritual person”, that we might have right understanding in and of the Spirit of God. For a spiritual person is a person of the Spirit of God, and this person is chosen by God from the foundations of the world, not of works, before they had done any evil or good, lest any person should boast. This is the election of grace. And who are these persons who are spiritual? They are of male and female, Jews and Greeks, slaves and free, black and white, of the twelve tribes of Yisrael equally without a partial hardening, a remnant without partiality from all nations to fulfill and to complete the gospel preached to Avraham, “In thy Seed all the nations of the earth shall be blessed.” There are the saved and there are the nations of the saved. And every knee shall bow and every tongue confess the Yeshua is Lord to the glory of God the Father. And the end of the Lord is the Lord is very pitiful and of tender mercies. And His mercy endureth forever. For most certainly God loves all people of every generation who have ever lived from the moment of conception until they either died, the many, or they gained eternal life, endured to the end, the few.
There is a person of the Spirit, and there is a person of the flesh. And the person of the flesh receives not the things of the Spirit of God, for they are foolishness to this person of the flesh, neither can the person of the flesh know them, because they are discerned of the Spirit. The Mashiach among us by the Spirit of God the hope of glory. There is therefore no condemnation to them who are in the Mashiach, Yeshua, who walk in the Spirit and not in the flesh.
And the person of the Spirit judges all things, and the person of the Spirit of God is judged of no man. And if the spiritual one be judged by the carnal ones, it can be rest assured, that their judgment is carnal, of the flesh, a false judgment. And there are some who think they are of the Spirit, but they are of the flesh, carnal. They speak as if they are of the Spirit, but these are of their father, the false accuser. For they reject the one true gospel, which I know I preach. They speak of things they know nothing about. They are carnal and sensual and apart from the Spirit.
The one true gospel, it is of the Spirit of God, for how can it be anything else, for it is God’s gospel. And all things are judged by the one true gospel, and the judgment of the gospel is of the Spirit. And the one true gospel is the Mashiach died for our sins according to the Tanach, He was buried and He rose again the third day according to the Tanach, and Yeshua of Nazareth is the Mashiach. And this one true gospel is of the Spirit of God, and all who abide in the Spirit, abide in truth of the one true gospel. “My sheep hear my voice.” But beware of people. Of people we all are. We are people of like passions. We are in the flesh but not of the flesh. I know that in this flesh dwells no good thing. In the world but not of the world. If any person love the world, the love of the Father is not with him. And people betray themselves and others, because in the flesh they are of the spirit of the false accuser. I speak of those who call themselves Christians, and God has not called them. And thus, how can any be saved? With men it is impossible, but with God all things are possible.
And the person of the Spirit of God, to them it is a very small thing that they should be judged of people, or people’s judgments, for we judge not ourselves, for God is our judge. For if we judge ourselves, we most certainly will not be worthy of the glories of the Mashiach. But God chose us, and we did not choose Him. He first loved us, thus we love Him. And so the judgments of the carnal and carnal judgments are a very small thing. For God is the judge of the chosen ones of the Spirit. And they know all things. We have the unction and need no man to teach us, and know all things, for God is our teacher.
And the children of the Spirit, the children God has chosen, abide in the Spirit of their Father. For the Spirit of God is the earnest of their inheritance. They are of the Spirit. And in the Spirit of God and grace they are not presumptuous. Looking unto Yeshua the author and finisher of the faith, who for the joy set before Him, endured the cross, despised the shame and is set down at the right hand throne of God. He was never presumptuous and He was and is full of grace and truth and Spirit of God. He was God in the flesh, and the same was raised from the dead the third day, all according to the Tanach, and He is clothed with the glory that was His from eternity past and was always His. He departed from His glory for the suffering of death. And He died once for sin. He was and is without partiality, for He loves all people, and died for all. And He desired and desires that none perish in the judgment of God, and yet some do perish. And there is no contradiction in the Spirit and the grace of God.
And the children being not presumptuous in grace, are not partial toward any person, for these are those things of the Spirit of God. They do not say we will continue in another city for a year and make money, but they shall abide in the assembly where the gospel is preached. And they continue in God’s assembly and will not go very far. For they are of the body, and Yeshua ha Mashiach is the head, and they are the members, and their life proceeds from God in the Mashiach. They are not set apart from the assembly of God, but by grace and the Spirit of God are attached to this form of teaching. Faith without works is dead being alone! And this form of teaching is the one true gospel I know I preach. And the one true gospel is the Mashiach, Yeshua of Nazareth, died for our sins according to the Tanach, He was buried and He rose again the third day according to the Tanach. Once again this one true gospel is of the Spirit. Those who walk in the Spirit and grace do not forsake the assembling of themselves together as the manner of some, and exhort one another daily, while it is called today, lest their hearts be hardened through the deceitfulness of sin. They take heed lest there be in any of them an evil heart of unbelief, in departing from the living God, forsaking the assembling of themselves together, not exhorting one another daily, sensual, set apart from the body, having not the Spirit of God, better yet, the Spirit of God having them.
And they who worship God must worship Him in Spirit and in truth. And the one true gospel is truth. And the gospel is preached in this place in love, and not envy and strife. And I will rejoice even if the gospel is preached in envy and strife. (Phil 1) And I know not where it is preached in envy and strife, and I know it is preached in the place I and those with me abide in love. “Not by might, not by power, but my my Spirit saith the Lord.” And the one true gospel I know I preach is the power of God unto salvation to everyone who believes, to all that God gives grace by His will. THE ONE TRUE GOSPEL CANNOT BE PREACHED BY THE WILL OF A MAN, BUT ONLY OF THE WILL OF GOD. For is it not God’s gospel? God’s power? God’s word? Who can take control of God’s power and God’s Spirit but God, o foolish person, who has heard the truth and ignores and rejects it and hates the brethren.
And yet what will they say in this generation of judgment. They say he does not speak by the Spirit of God, but out of his own breath. They say he has an opinion (heresy), and I have an opinion (heresy). Do they not know that heresies (opinions) shall always be with us to approve those of the truth? No, they cannot know these things. Do they not know that a heresy is not of the Mashiach? No, they cannot! They are the blind being led by the blind.
And it will be found out who speaks out of their own breath. For they who walk by the flesh, will perish in the judgment of God. For the man of the Spirit is said to be a mad man. But it is the rejectors of the one true gospel who are mad. For there shall be weeping and gnashing of teeth. For they say they cast out “diamions” (an untranslated word anglicized “demon”, in Spirit meaning “gods who are no gods”) in His name, and heal the sick in His name, and He shall say, depart from me you workers of iniquities into the judgment of God, gehenna, the second death, for I never knew you.